Faith, Economy, Ecology is a collaborative of faith-based organizations and individuals who believe that humanity is being called to radically change its interactions with each other and Earth. We endorse the founding document, “A Call to Integrate Faith, Ecology and the Global Economy”, and work to embody the paradigm shift described in it. We work together for changes at all levels of society to help build a New Creation that is inclusive of all and that fits within the physical capacities of Earth.
A Call to Integrate Faith, Ecology and the Global Economy
To sign on to this statement as an organization or individual. For a pamphlet version of this statement, click here
As hope-filled people, we stand in awe of Earth’s goodness and its capacity to provide abundant life for all God’s creation. We recognize our interconnection with Earth — with air, water, land, plants and other creatures. We recognize the dignity of the human person as an individual and as part of a community. We embrace our power and responsibility to create a human economy that fits within Earth’s ecological boundaries, more authentically serves human needs and builds community.
- A new economic model that embodies social and ecological values bound by Earth’s biophysical limits.
- A sufficiency-based economy where all people, regardless of gender, race or other characteristics, equitably share access to Earth’s gifts that nourish and sustain them: nutritious food, clean water, suitable shelter; where “development” is measured by a society’s success in increasing human well being while preserving ecological balance rather than by its gross domestic product.
- A just global distribution of resources, knowledge and technology such that well-being flourishes in communities of less industrialized nations that have experienced “underdevelopment” – and “de-growth,” or downsizing occurs in communities in industrialized nations that use a disproportionate share of Earth’s resources.
- A world where all have secure, meaningful, and ecologically responsible livelihoods and where human activity, based on cooperation, promotes ecological regeneration, the preservation of beauty and the restoration of previous damage.
- A “closed loop” real economy where recycling and reuse are maximized.
- People with sufficient resources, opportunities, freedom, and time to care for one another, engage in civic life, expand their creativity, and deepen their spirituality.
- Communities living in peace with sufficient public resources and freely shared knowledge to ensure health and wholeness for Earth and all its inhabitants.
- Governance that is participatory and transparent, through which policy decisions are made as locally as possible, consistent with the reality that every locality is part of a global society.
Yet we witness:
- The destructive power of a growth-driven economic model that ignores Earth’s limits and its need to rest and regenerate.
- The valuing of money and material goods more than humans and ecosystems.
- The inherent violence of an economy that grows along with the wealth of a few individuals and corporations while the natural world and human well being – the clearest signs of God’s bounty – suffer and deteriorate.
- The use of international financial institutions, corporate lobbying and marketing, think tanks, major media and military force to secure the wealth and power of a small part of society while a great many others, especially women and people of color are often excluded.
- “Free trade” and economic globalization that increase ecological depletion and leave masses of people vulnerable through deeper poverty and insufficient access to food, water, education and health care.
- The loss of people, cultures, species and traditional knowledge forced aside as our lives are dominated by a world view that seeks economic growth regardless of the consequences;
- Soul-deadening over-consumption and the endless quest for “more” that paralyzes far too many people in wealthier societies.
We also witness the sheer increase in throughput of material and energy in the economy due to expanding consumer demand and economic growth that contribute to climate change, species extinctions, loss of biodiversity, depletion of freshwater and other resources, ocean dead zones, topsoil degradation, deforestation, dying coral reefs and the decimation of ocean fish stocks.
We stand firm in our commitment to a new way of life and a different economy, based on the integrity and dignity of all creation, the common good, ecological health and resilience, sufficiency, equality, solidarity, caring for the most vulnerable and impoverished, and decision-making at the most local level possible. This will require innumerable inter-related changes; among them, the four that follow will serve to guide our work:
1) Paradigm Shift in Mindset and Values: An essential shift from an ethic of exploitation to an ethic of right relationship is essential for individuals and for society. This will entail change from a focus on material goods to holistic well-being; from excess to sufficiency; from exclusion to inclusion; from competition to cooperation; from pursuing privilege to serving the common good; from the pre-eminence of humanity to the reverence for all life.
Toward this end we will be guided by the wisdom of our sacred scriptures and religious traditions, especially Sabbath traditions of Leviticus and Deuteronomy and the inclusive table of Jesus, which
- provides enough for everyone, with no one storing up more than is needed;
- cares for the widow, orphan, stranger and traveler;
- honors a weekly Sabbath, providing rest and human restraint from busy, frenetic economic activities;
- allows the land to rest every seven years;
- decrees a Jubilee every 50 years, when slaves are freed, debts cancelled and families have their land restored to them; and
- models the breaking of bread, by creating strong communities built on care for one another.
2) Public policies for an Economy of Right Relationship: Starting from the deep recognition that the economy must fit within Earth’s limits – where resources are not used faster than they can be regenerated and wastes are not deposited faster than they can be safely assimilated. Policies must change to move toward a steady state economy in overdeveloped industrial countries and sustainable development in impoverished countries. Current institutions and rules must change so that individuals, communities and whole societies can participate equitably in the economy and share in Earth’s bounty. Financial institutions should embrace the principle of subsidiarity, allowing decisions to be made at the most local level possible. Priority should be given to policies that distribute wealth widely and decentralize economic power.
Toward this end we will seek to understand more fully what transformations are required to attain economic right relationship. We will promote a serious reorientation of the global economy away from growth and toward human development. We will pursue changes in laws, policies, international agreements, and institutions to create a more durable, resilient and fair economy. We will examine our lifestyles and decrease consumption. We will advocate for sustainable levels of resource use and safe quantities of waste production, including equitably assigned reductions in greenhouse gas emissions.
3) An Economy of Thriving and Resilient Communities: In living the new paradigm and strengthening its hold on society we will shift from a perception of ourselves as independent individuals to ourselves as interdependent members of thriving communities. All have something to contribute as we give and receive gifts and talents among neighbors through barter systems, cooperatives and worker-owned businesses. Community-based investment and economic development will help individuals to deepen their connection with the place where they live and will keep resources circulating locally. This will build community assets and strengthen social ties. We will embrace subsidiarity – decisions will be made at the local level by the very people whose lives are impacted most.
Toward this end we will learn more from the sustainable community-level examples known well by indigenous peoples and already functioning in our local communities in the United Sates and around the world, spread those ideas, participate in them ourselves and express our solidarity by supporting their efforts.
4) Return of Corporations to their proper place in society: In order to achieve the changes described above, it is clear that we must decrease the amount of influence that corporations wield in government and society in general. The reigning forces in our world should serve the interests of the common good, rather than the private interests of a wealthy few. Corporations should be accountable not only to shareholders, but also to, their workers, regulatory bodies, the communities in which they are embedded, and the natural world.
Toward this end we will study the history and design of the corporation to better understand its proper role in a just world. We will declare a separation of corporation and state and work for initiatives to decrease corporate influence in government, the media and our lives. We will work to stop reckless financial practices that exploit natural resources and people. We will help cultivate financial institutions that respect Earth’s limits and ensure economic participation with dignity for all people.
Our call to others: Grounded in our faith and speaking from our core principles and values, we call on people of good will to join us in re-examining the false panacea of a development model dependent on over-consumption. We seek a new understanding of the proper place for humans in the created world and right relationships within the human community and between the human and Earth communities. We place our hope in God’s grace and the human capacity to face all these challenges with innovation, faithfulness, and creativity and to ensure the common good so that all living things might flourish.
November 12, 2009
Adorers of the Blood of Christ, United States Region
Bernardine Franciscan Sisters
Center for the Advancement of the Steady State Economy
Center of Concern
Collaborative Center for Justice
Columban Center for Advocacy and Outreach
Congregation of Divine Providence, Leadership Council
Congregation of Sisters of St. Agnes – Fond du Lac, WI
Congregation of the Humility of Mary
Daughters of Charity, St. Louis, Provincial Council
Dominican Sisters, Grand Rapids, MI
Dominican Sisters of Springfield Leadership team
Dominicans of Sinsinawa Leadership
Faith and Money Network, Inc.
Franciscan Action Network
Franciscan Sisters and Associates of Little Falls, Minnesota
Franciscan Sisters of Allegany
Holy Cross International Justice Office
Holy Spirit Missionary Sisters JPIC, USA
International Presentation Association of Presentation Sisters (IPA)
Leadership Conference of Women Religious
Leadership Council of the Sisters, Servants of the Immaculate Heart of Mary – Monroe, Michigan
Leadership Team Sisters of the Most Precious Blood, O’Fallon, MO
Loretto Earth Network
Maryknoll Office for Global Concerns
Medical Mission Sisters Alliance for Justice
Medical Mission Sisters, Sector North India
Mercy International Association
National Catholic Rural Life Conference
NETWORK: A National Catholic Social Justice Lobby
Pax Christi USA
PLANT (Partners for the Land and Agricultural Needs of Traditional Peoples)
Presentation Peace and Justice Center
Provincial Council of School Sisters of Notre Dame—Milwaukee Province
Quaker Earthcare Witness
Racine Dominican Sisters
ROAR (Religious Orders Along the River)
ROW (Religious on Water)
School Sisters of Notre Dame Shalom North America Coordinating Committee
School Sisters of St. Francis, Milwaukee, Wisconsin – International & U.S. Province Leadership Teams
Servants of Mary (Servite Sisters), Ladysmith, WI
Sisters of Charity Federation
Sisters of Charity of Cincinnati Leadership Council
Sisters of Charity of Leavenworth
Sisters of Charity of Nazareth Central Leadership
Sisters of Charity of Saint Vincent de Paul of New York
Sisters of Charity of St. Augustine Leadership Team
Sisters of Charity of the Blessed Virgin Mary
Sisters of the Humility of Mary
Sisters of Mercy Mid-Atlantic Justice Office
Sisters of Mercy Northeast Community Justice Office
Sisters of Mercy of the Americas
Sisters of Mercy of the Holy Cross – USA Province
Sisters of Mercy South Central Community
Sisters of Mercy South Central Community
Sisters of Notre Dame de Namur Justice and Peace Network
Sisters of Notre Dame de Namur, Ohio Province Leadership Team
Sisters of Notre Dame de Namur, US National Team
Sisters of the Presentation, San Francisco
Sisters of Providence of St. Mary-of-the-Woods, IN Leadership Team
Sisters of Providence, Holyoke, MA Leadership Team
Sisters of St Joseph of Chambery/West Hartford, Justice and Peace Committee
Sisters of St. Francis leadership team, Tiffin, Ohio
Sisters of St. Francis of Dubuque, Iowa Leadership Team
Sisters of St. Francis, Clinton, Iowa Leadership
Sisters of St. Francis of Philadelphia Leadership
Sisters of St. Francis of Rochester, MN
Sisters of St. Francis, Savannah, MO
Sisters of St. Joseph of Carondelet
Sisters of Saint Joseph of Philadelphia
Sisters of St. Joseph of Rochester, NY
Sisters of St. Joseph of Springfield, Leadership Team
Sisters of St. Joseph of the Third Order of St. Francis Leadership
Sisters of St. Paul de Chartres District USA
Sisters of the Divine Compassion
Sisters of the Divine Savior, North American Province Leadership Team
Sisters of the Holy Cross- Congregation Justice Committee
Sisters of the Holy Family, Fremont, California
Sisters of the Presentation – Dubuque Leadership Team
Spirituality and Ecological Hope
St. Joseph of Cluny, Province of USA and Canada
United Methodist Church, General Board of Church and Society
Ursuline Sisters of Cleveland
Ursuline Sisters of the Roman Union, Central ProvinceIndividual Endorsers:Anita FeardayAnne HablasJoe Holland, Ph.D.David KaneDiane Guerin, RSM, Ph.D.Frances O’NeillJeanne Clennon, CSCKathy McNeelyMarie DennisMarilyn ZugishMaureen WalkerFr. Paul Vaz, S.J., director, Loyolo Institute of Spirituality,Ecology & Leadership (LISEL)Peter C. Hinde, O.CarmSara SchleySister Emily Demuth,C.S.C.Sister Janet Gardner, OSFSister Mary Walz – Daughters of CharitySister Sandra Lyons, OSFSr. Anne Frawley, PBVMSr. Janet Gottschalk, PhDSr. Marge WissmanSr. Rose Therese Nolta, SSpSBro. Brian McLauchlin, SVD
Bill Quigley, Professor of Law, Loyola University New Orleans